Wednesday, 4 December 2024

The Attacks on Islam and the Muslim Ummah

 Bismillahir Rahmaanir Raheem


By Hadhrat Moulana Abdul Hamid Is’haq Sahib (Daamat Barakaatuhu)

 

The Dien of Islam has been fully safeguarded till today, close to 1500 years. This preservation and perpetuation of Dien was upon the great sacrifices of Rasulullah Sallallaahu ‘alayhi wasallam, his family and his companions (Radhiyallahu ‘anhum). The pure, pristine Dien of Islam was conveyed to us as revealed from Allah Ta’ala. It is our good fortune that Allah Ta’ala has blessed us with Imaan and Islam. From our side, we should be willing to expend ourselves for Dien.

 

Today, Islam is under attack from all sides. Even Muslims who are conscious of Dien are unaware of the matter and the Ummah at large remains in a slumber. Worse than this is that we are immersed in dunya, obsessed with acquiring it and engrossed in everything that takes us away from Allah Ta’ala and His Rasul Sallallaahu ‘alayhi wasallam; meanwhile the teachings of Islam are being destroyed and Muslims are being oppressed, tortured and killed. What a sad state of affairs.  

 

To end all the misery and suffering, instead of turning to Allah Ta’ala, giving up our sins and increasing in good deeds, we do the opposite. We look towards marching, playing sport, having luncheons and fairs as a solution for the suffering Muslim Ummah; none of which has brought the help of Allah Ta’ala.

 

Who of us makes time for Dua for the protection and preservation of Islam? Who of us makes Dua for the Muslims in Syria, Palestine, Kashmir, China, Sudan and other places where they are under the yoke of great affliction and difficulty? …Dua does not cost any money. Our Sheikh, Hadhrat Moulana Hakim Muhammad Akhtar Sahib (Rahmatullahi ‘alayh) would say that Dua is more powerful than atom bombs. …Unfortunately, we remain neglectful, revealing our weak faith in Allah Ta’ala.  

 

The Hadith mentions: “The Muslims are like (the body of) one man; if his eye pains, his whole body pains and if his head pains, his whole body pains.”

 

The suffering and hardship of the Ummah should deeply grieve us. …But do we feel anything? Do we feel any pain? …If we don’t feel anything, are we part of the Ummah?

 

There are two separate matters:

-         Islam under attack

-         Muslims being oppressed

 

Muslims are supposed to give their lives for Islam; not that Islam must sacrifice for Muslims so that Muslims may live according the Jews and Christians and western norms. In this kind of concession, we find that changes are introduced to Islam so that the Muslims’ desires are accommodated. The pleasure of Allah Ta’ala and His Rasul Sallallaahu ‘alayhi wasallam do not feature in our lives because we live to please nafs.  …Many scholars are also treating the matter in this way; changing Islam to suit the politicians, the media and the public - whereas Muslims should give their lives for the defence and protection of Islam.

 

If anything, we are chasing Islam out of our lives. There is no Islam on our faces … the beard is not kept and that too, as it should be – one fist length. The women make a show of themselves - there is no concern for hijab and niqab and having any semblance with the wives and daughters of Rasulullah Sallallaahu ‘alayhi wasallam. Our young boys and girls are under the spell of shaytaan, caught up in drugs, liquor, fornication, tattoos and other Haraam. Sins have become the order of the day. Our homes have no similarity to the homes of the Sahabah (Radhiyallahu ‘anhum). Our furniture and décor are in keeping with the trends and ways of the kuffaar. Such is our weak condition that we cherish and love the ways of the kuffaar and we have a dislike for the way of life of the Sahabah-e-Kiraam (Radhiyallahu ‘anhum). We frown upon simplicity and humbleness.

 

Allah Ta’ala warns us:

 

“Indeed, shaytaan is an enemy to you; so take him as an enemy. He only invites his followers to be among the companions of the Blaze.”

[Surah Fatir 35 : 6]

 

Instead of taking shaytaan as our enemy, we have befriended him. We have also befriended nafs – and nafs is worse than shaytaan. It was nafs that made shaytaan, shaytaan. Whatever our nafs likes, we do; whatever shaytaan directs us to do, we do. However, what Ar-Rahmaan (The Most Merciful), Allah Ta’ala guides us to, we find that hard to accept and follow. For nafs and shaytaan, we are readily prepared to do … cast lustful gazes, take interest, give bribes, steal, gamble, etc. Very sadly, we are not prepared to do for Allah Ta’ala.

 

Shaytaan vowed:

 

“Then I will come to them from before them and behind them, from their right and from their left; and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).”

[Surah Al-A’raaf  7 : 16/17]

 

With great resolve and arrogance, shaytaan said to Allah Ta’ala that he will come to Bani Aadam from every direction and take as many with him to Jahannum. He won’t go alone to Jahannum.

 

The kuffaar; the enemies of Islam are the agents of shaytaan. They are doing his work, inviting us to Jahannum through various avenues and we are happy to accept their invitation. In fact, we express great happiness going in the direction of the fire of Jahannum.

 

Rasulullah Sallallaahu ‘alayhi wasallam said: “The parable of myself and the people is that of a man who lit a fire. When it illuminated its surroundings, the moths and other creatures which are attracted to light began to fall into it. He began to pull them out of the fire, but they overwhelmed him and continued to fall into it. I am the one pulling you away from the fire, but you keep going headlong into it.”[1]

 

Rasulullah Sallallaahu ‘alayhi wasallam wants to protect us from the fire but we are determined to enter it and are rushing recklessly towards it. Rasulullah Sallallaahu ‘alayhi wasallam wants to take us to Jannah. Shaytaan wants to take us to Jahannum. The choice is ours. Regrettably, most of us are giving in to shaytaan.

 

Over the centuries, various efforts were made to destroy the Muslim Ummah and Islam. We had the Crusades where many wars took place. However, the Ummah was one and kept strong. Allah Ta’ala’s Help was with the Muslims. Thereafter, the orientalists came onto the scene. They would write about Islam, praising Islam and honouring the men of Islam but would deliberately yet deviously inject their poison to undermine the Sahabah (Radhiyallahu ‘anhum). When this effort did not have the desired results, the next plan was to use the Muslim public to stand against the Ulama. As an example: In Turkey, the young Turk movement/coalition was created to oppose the Khilafah. It was to dismantle the Khilafah and introduce a modern Islam. Similarly, in other parts of the world, the younger generations opposed the mainstream of the Ummah and the Ulama.

 

One recent incident sheds light on the strategies of the enemies of Islam and how they make inroads and cause havoc in the Ummah.

 

An Aalim was travelling to Bosnia for welfare work. Allah Ta’ala made it such that he would sit next to a Jew during the flight. In their conversation about religion, the Jew surprised the Aalim by saying: “We have studied Islam; we have studied the Qur'aan and Hadith in such detail that perhaps we know your religion better than yourself.”

 

...A Jew said this to an Aalim. And this is my experience as well. They have studied Islam; not for Hidayah (guidance); not out of interest, respect or admiration; rather it is with the sole intent to destroy Islam. When an enemy looks at Islam, he will see what he wants to see. A suitable analogy is that of a pig that is only attracted to dirt. If it enters the most beautiful garden, it will not take cognisance of the beautiful roses and other flowers, or the wonderful fragrance from the flowers because it is searching for mud and dirt. The enemies of Islam look at Islam with a pig’s eye.

 

The Jew said: “After researching and analysing Islam, we have understood that Muslims have Divine assistance from Allah. This is why the Jews have not been able to fully defeat the Muslims. We studied your religion to find your weaknesses and those deeds that will deprive you of the Divine Help of Allah. We then gathered that we needed to adopt just 4 strategies whereby you lose the help of Allah.

 

...Presently, Allah Ta’ala’s Help is not fully with us. This is because are not practising Islam fully. The majority in the Ummah are negligent of Salaah and of so many other Commandments of Allah Ta’ala. As far as Mu’amalaat (business dealings), Mu’asharaat (social interaction) and akhlaaq (character) are concerned, we have disregarded these aspects of Islam. We pay no attention and have no concern. 

 

Today, even the scholars of Islam sit on the fence; if not, they support and legitimize Haraam – what we never heard of previously. The scholars were to stand up for the truth but today many stand up for falsehood. They remain silent regarding the suffering of the Palestinians, Uighar Muslims, Rohingya and Muslims in Syria, Kashmir, India, Sudan, etc. because of their ties to the interfaith movement. On the local scene, here in South Africa, scholars encourage following the kuffaar constitution – supporting the marriage bill and shelving Islamic Law, endorsing interfaith – when Allah Ta’ala has clearly stated that the only religion accepted by Him is Islam. We live in this day and age where the scholars are now destroying the Ummah.

 

The Jew thereafter outlined their line of attack as follows. The import of his explanation was:

 

1.    Engross the Muslims in sports and all kinds of entertainment and amusement. In doing so, they will lose direction in Dien and become negligent of their Dieni obligations. They will ignore the rights they owe to Allah Ta’ala and the creation. 

 

2.   Remove the Muslim women from their homes.  Accord them different worldly positions. In this, they will interact with strange men and get entrapped in various immoral deeds that will divest them of modesty and even Dien. 

 

3.   Immerse the Muslims in Riba (interest/usury). Enslave them to the banks and entrap them in the banking system, thereby drowning them in interest-bearing loans.

 

4.    Lastly: Create internal disunity and discord among the Muslims. Cause the masses, the laypeople to lose confidence in the Ulama-e-Haq and thus separate from them. When they are cut off from the Ulama-e-Haq, each person walks his own path and follows Islam as per his whims and fancies and goes astray.

 

...The outcome is for Islam to be ruined, its teachings to be shredded and the Muslim Ummah to be disintegrated and estranged.

 

The Jew thereafter said to the Aalim that their plans proved very successful as the Muslim Ummah has lost their religious orientation and focus. The consequence is that the Divine Help of Allah Ta’ala is withheld.

 

The fault is not with them. We are to blame. Animals are animals and will behave like animals. However, when human beings behave like animals, then what a sad situation. Similarly, the kuffaar are the kuffaar and will do as they do but when Muslims follow the kuffaar and do as they do, then what to say of our condition?

 

We were supposed to protect ourselves and the Ummah, and lead them to righteousness. However, we neither protect ourselves nor set an example for them to follow. Instead, we follow them on the road to Jahannum and we are also happy to do so.

 

Islam is being attacked, Muslims are attacked and we are quite complacent. Let us make a change. Let us implement Dien in our lives and give up all our sins. …We have to die. We will have to face Allah Ta’ala and Rasulullah Sallallaahu ‘alayhi wasallam. When he Sallallaahu ‘alayhi wasallam asks us: For all the sacrifices that I made, is this what you did to Islam? …What answer will we give?

 

May Allah Ta’ala guide us, give us the understanding and taufeeq.

 

 



[1] Sahih Al-Bukhari


Wednesday, 20 November 2024

Wednesday, 21 August 2024

Sunday, 28 July 2024

Dien and The Efforts of Dien

Bismillahir Rahmaanir Raheem

  Allah Ta’ala has commanded us:

“O You Who Have Believed, Enter Into Islam Completely.”

[Surah Al-Baqarah 2 : 208]

 

Islam is submission to Allah Ta’ala and it entails practical implementation by way of Salaah, Fasting, Zakaat, Hajj and fulfilment of all the other Commands of Allah Ta’ala, including staying away from sin and disobedience.  Islam is an entire package and covers our Aqaa’id, Ibaadah, Mu’amalaat, Mu’asharaat and Akhlaaq. This is Dien and it necessitates that we live it. 

 

For many of us, we select from Dien what suits us and we leave off what does not suit us. This is not true Islam. Entering into Islam ‘completely’ means that we do so with our entire person – body, mind, heart and soul. …On the one hand, the Ummah at large is generally negligent and heedless in practising Islam. On the other hand, many of us are fortunate to be involved in serving Dien but we too fall short in living Dien; in practising Dien.

 

It is important to differentiate and understand Dien itself and the effort of Dien; otherwise an entire life passes without fulfilling the objective. Sometimes, in our effort to serve Dien, we forget the objective. The effort is ‘the means to the end’ but it is not the end. As an example: These days, we tend to introduce an Aalim: “Moulana gave his whole life for Dien. Moulana has done ‘this’ and ‘that’ in the khidmat of Dien.” …Yes, Alhamdulillah, Moulana may have spent his entire life serving Dien but the primary and fundamental obligation is Dien itself. How much of Dien is in Moulana’s life?

 

If a very good cook prepares healthy, delicious meals and provides these meals to everyone free of charge, but does not eat himself, he will not gain the health benefits nor the enjoyment of the delicious food. If he does not eat at all, himself, and is only busy feeding others, he will become weak and frail and will not be able to serve and benefit anyone!

 

To talk about Dien, learn, teach, preach and serve Dien is preparing wholesome spiritual meals. However, we should be the first to benefit and gain in spiritual health and also share with others. Our intention should thus be to follow up with practising Dien. As is said: “to walk the talk”. We are meant to live Dien. Dien should be in all aspects and facets of our lives. If a person is living Dien, his entire life becomes Ibaadah. He will be fulfilling his purpose in this world:

 

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُوْن

 

“I did not create the Jinn and Mankind except for the purpose that they should worship Me.”

[Surah Zaariyaat 51 : 56]

 

There is no doubt that the efforts of Dien are extremely great and meritorious, whether Tabligh, Khanqah, Makaatib, Darul Ulooms or Jihad. All these noble efforts are for Dien to come into our lives. Despite their many merits, Dien is the objective and priority.

 

Moulana Ibraheem Dewla (Daamat Barakaatuhu) explained this same point very beautifully. He said that the Azaan is the call to Salaah. In the Dua after Azaan, we read:

 

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ

 

“O Allah, Rabb of this complete/perfect call…”

 

Azaan is a “complete Da’wah”. …Sometimes, a person may think that it is not a complete da’wah and many more things can be said. But what is our thinking? It is nothing. Rasulullah Sallallaahu ‘alayhi wasallam declared it as a complete call. …Although it is complete, if the Mu’azzin now gives ten Azaans, one after the other instead of performing Salaah in Jamaat, we will question his state of mind and perhaps even take him for a psychological evaluation. If he is only calling out the Azaan and not joining the Jamaat Salaah, he has not fulfilled the objective. Whilst the Azaan was given, the Salaah was not established and Dien was not established.

 

Similarly, a person continuously performs wudhu but this is as much as he does. He does not perform Salaah. He has thus lost sight of the important objective.  

 

Both Azaan and wudhu have great value. Chapters are devoted in the kitaabs of Hadith to the great virtues of Azaan and wudhu. Likewise, every effort of Dien is necessary and in itself is very great and carries immense virtue, merit and rewards. However, compared to Dien, the effort is like a shadow. The culmination of all efforts is for Dien to be established. It is for all of us to actively follow and live out the teachings of Qur’aan Sharief and Sunnah. 

 

To present a few examples: A person did a 3-year Hifz course, thereafter, he completed a 6-year Aalim course and followed it up with the Mufti course. He gets married and the first morning after his Nikah he is not in the Masjid for Fajr Salaah. He may read his Salaah at home or even miss it. The reality of Dien is not in his life. The noble effort was undertaken; many years were given, but Dien itself was not realised.

 

A person goes in Jamaat for 40 days. During that time, he follows the Sunnah, sits on the floor and eats. However, when he returns home, he is back at his breakfast nook, sitting on a chair at the table. He spent 40 days reading Salaah in Jamaat but on return home, he is missing Salaah in Jamaat. Dien has not come into his life fully.

 

Alhamdulillah, so many efforts are made for Dien. Mubarak. We must continue in those efforts. May Allah Ta’ala grant us Ikhlaas and accept. However, let us introspect, analyse and evaluate: How much of Dien is in my life? How much have I improved in my Salaah? Am I giving time for Zikr and Dua? Am I reading Qur’aan Sharief? …This is priority. And above even these a’maal are sifaat (qualities).

 

Sifaat are the qualities of Dien: Imaan, Sabr, Shukr, Tawakkul, Taqwa, Tawaadhu, Ikhlaas and so forth. A’maal are carried out for a duration of time. However, Sifaat are with a person all the time: whilst he is awake or sleeping, in the Masjid, workplace or even in the toilet! All the time; everywhere! We, perhaps give some importance to A’maal, but are often inattentive to Sifaat! In the Qur’aan Sharief, we find that Allah Ta’ala’s often draws attention to Sifaat – those who have Imaan, who adopt Sabr, who have Taqwa, who trust in Him, etc. 

 

Together with our Ibaadah, we need to assess and review the level of our Imaan and develop praiseworthy qualities within us. In these times of fitan, the attacks are on Imaan. Our beliefs must be correct and we should strive to build up our Imaan to yaqeen. We have to also examine our Mu’asharaat, Mu’amalaat and Akhlaaq. Are we fulfilling the rights of the creation as we have been commanded to? Have we developed our character in resemblance to the Sunnah? How do we treat our spouses? How do we engage with our neighbours? How do we deal in business?

 

It is for this reason that we are commanded to keep the company of the Siddiqeen because they have the reality of Dien. They are true in their Imaan and Islam. It is by virtue of their Suhbat, we will learn how to also live Dien correctly.

 

يٰٓأَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ

“O You who Believe, Fear Allah and join the company of the Truthful ones 

(the pious, the Auliya Allah).”

[Surah Taubah 9 : 119]

 

Hadhrat Moulana Maseehullah (Rahmatullahi ‘alayh) explained very beautifully that in this Ayah, Allah Ta’ala mentions Imaan, Taqwa and Suhbah. For the nourishment and development of Imaan, the requisite is Taqwa. For the sustenance and progress of Taqwa, the requisite is Suhbah of the Auliya Allah.

 

Even if we are deficient in practising Dien, it does not mean we cut out all efforts of Dien. Without the effort, Dien won't come into existence. However, stopping at the effort and not practicing on it is defeating the purpose and objective.

 

May Allah Ta’ala correct our understanding and give us the Taufeeq of living Dien and cultivating noble Sifaat.